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Tuesday, 17 April 2018

Abiding Clinical Truths


Abiding Clinical Truths

Abiding truths there are in medicine and though few in number they may yet bring comfort to our embattled colleagues. We are in a time of change in medicine more profound perhaps than in any other part of life. Nothing like this has been seen before. Doctors are reasonably and increasingly uneasy and unhappy with current system dysfunctions but beyond that there is an unspoken fear of some looming threat that lurks unseen or if dimly perceived evokes widespread denial. Diagnoses there are aplenty but none consoles and leadership is absent. Prognoses, as ever uncertain and frequently doom-ladened, lead away from what we desire. This is natural. We are in the early stages of a millennial change in how we contribute to human well being yet armed with our abiding truths we shall comprehend and succeed in our honourable mission.

To map the future it can help to review the past. Our remote predecessors started from nothing and constructed a clinical system based on appeals to intuitive overarching principles and at times supernatural authority. It was however imbued with unspoken truths which still abide. With a significant incidence of self limiting illness, a modicum of luck and a pervasive fatalism, it sufficed for thousands of years. Progress was made with the growing adoption of empirical observation, understanding the basics of biology, and the application of the scientific method. Mainstream medical progress was to follow this path while alternative practitioners continued to appeal to principle, system and invisible influence. The two traditions survive today and both have a role.

The tenets of scientific medicine came to be implanted in the minds of high achieving individuals trained as bioscientists and sent into independent practice to make the best judgements they could. This model, formalised by Abraham Flexner in his report of 1910, though imperfect, has served as well as any that might have been proposed. Today’s practitioners were selected, educated and trained in this model, rejoicing in its strengths while ignoring its weaknesses. We were to do our best armed with what we had been told was established knowledge from the past, rationale applied to the clinical situation in the light of our scientific knowledge and a growing personal experience, tempered always by a deference to the patient’s preferences and a submission to the practical constraints of the system within which we practiced. Thus was the professional doctor, educated, independent, autonomous in selection of approach and in command of resources which for long enough were scarce, largely ineffectual yet mercifully inexpensive. These features, common to us all this last century or so do not however constitute abiding truths. They were the best fit for the times. It was a shaky achievement; reliable knowledge was scarce, the application of rationale yields many false conclusions and personal experience is not only patchy and fragmented but in the absence of searchable records is likely to be incompletely and selectively recalled.

The 20th century brought great advances which accelerated after 1945. Clinical practice costs grew as more effective responses to the patient’s distress became available. More complex investigations, biochemistry, pathology imaging and endoscopy fuelled more effective surgery, radiation and chemotherapy driving up costs. Patients responses to mishap became more demanding and their settlements more expensive. Funders started to take notice and tried to act. Their ability to effect change was stymied by the lack of any knowledge or agreement within the profession of how specific illnesses might be most effectively (or even most economically) treated. Healthcare organisations busied themselves with reorganisations and tinkered with financial management and infrastructure.

Change was coming. In 1983 the United States federal government introduced Diagnosis Related Groups to set Medicare payments for inpatient stays. This stepped away from funders unquestioningly paying for whatever the doctor ordered and offered incentives to hospitals to question the details of the clinical process. In 1990 the world changed in UK medicine with the transfer to the NHS of responsibility for claims of negligence by hospital doctors. Globally this would seem a suitable zero in the chronology of change. Organisations now had responsibility for increasingly expensive aspects of the outcomes of clinical practice and surely could not long accept that responsibility without commensurate authority. The bomb was ticking. The following year in the UK we had not only, responding to burgeoning consumerism, the Prime Minister’s “Citizen’s Charter”, which led on quickly to waiting time guarantees, but also the “New Deal” for junior doctors which though long delayed in the implementation offered the prospect of safer and more humane working hours over the strident protestations of much of the profession both senior and junior. The status quo has enduring appeal. Management was on the move asking unprecedented questions about the basics of clinical decision making, entering new and unfamiliar territory with new ambitions and expectations but still lacking the crucial ability to question the utility of individual clinical decisions since there were largely no agreed answers to any questions on the details of clinical practice. That year however a young Canadian doctor, Gordon Guyatt, delivered the keys to the kingdom of medicine with a short paper promoting the notion of “Evidence Based Medicine”. He has not been forgiven. To this day many column inches are given over to those hurt, confused and in denial of the changes that EBM has brought. His work (and that of his mentor David Sackett) symbolised by that initial paper was akin to the assassination of the Archduke at Sarajevo in 1914. It was not the cause of what followed but it was the trigger. The next 25 years saw tumultuous change. Yet this was only a prelude.

But what of abiding truths? Humankind has always experienced symptoms though the concept took time to be clear. Everyone has distressing experiences which suggest disordered function of the body or the mind. These are common almost universal and the majority are probably unknown to medicine. With the advent of professional therapists symptomatic individuals could seek help beyond their own resources or those of their immediate circle. Such a person became a patient. Patients come to the clinical encounter with two objectives; to gain relief from current distress and to receive reassuring advice on improving future prospects. To this end they have three tasks; to recount their experiences, to select from suggestions made by the clinician and to instruct the implementation of chosen interventions. The clinician can usefully also be conceived to have three tasks; to assess the situation, to make recommendations for action and to enact the patient’s instructions. That structure has been there from the flickering lamp of the cave shelter of our remote ancestors and is still there in the brightly lit technology rich clinic of today. It will survive for as long as mankind does and well beyond our survival as traditional medical practitioners. To supplement this structural arrangement we might note the patient’s objectives as to the manner of the encounter; to achieve relief and to be afforded assurance in an accessible, safe, effective, convenient, comforting, comfortable, confidential and economical manner. And these are the abiding truths of medicine.

But, in our distress, we insist that we are doing all that so what is the problem? Simply put, for our patients the current methods of delivery of care are unnecessary and overly expensive and for the traditionally educated and trained doctor they are increasingly trying and frustrating. The removal of clinical autonomy anticipated and realised is as burdensome to us as is its progression and inevitability. Newer types of clinician, drawn from more varied backgrounds, already supported by the products of EBM, and with clinically responsive information technology and ultimately artificial intelligence to come, can and increasingly will provide clinical care of a high standard. The current “Flexner” doctor in much smaller numbers will be more usefully and satisfyingly deployed for the greater part in the exploration and development of new diagnostic and therapeutic possibilities. Every patient to some degree will participate in clinical R&D. With robust electronic health records, accurately captured and summarised, the accumulation of the collective experience of healthcare organisations will become increasingly available to support clinicians. Behind the clinical endeavour sophisticated IT will extract and present usable information from the free text repository of both clinical practice and research and use it to construct more complex algorithms to guide clinical advice. Clinical care will move progressively from the varyingly effective, autonomous process of the past and present to structured evidence based care delivered by a much wider range of clinicians with varying skills, progressing to automated responses and ultimately fully fledged artificial intelligence.

Yet still we hear the cry, “Patients want more than this.” That is a view which is understandable yet in part misguided. It is true that individuals today spend significantly on alternative medicine which by any reasonable assessment is ineffective. We are told it brings a level of comfort absent in orthodox medicine but such claims are nebulous and unquantified. To unlock this quandary we need to step back for a moment and reflect that modern orthodox medicine has large areas where it also is ineffective. Bluntly put, medicine has made signal progress in areas where the patient’s illness can confidently be attributed to demonstrable pathology, to physico-chemical disorder, to disease. But much illness is not of this sort and orthodox medicine is largely powerless to help beyond a kind and attentive and at times perfunctory response. Alternative medicine shrewdly and yet intuitively recognises our weaknesses and the value of charisma and theatre in evoking gratitude and a sense of wellbeing, while silently accepting its shared limitations in effecting significant improvement. The best traditional doctors always had a double approach but with the advent of effective therapies we correctly emphasise these aspects and proceed. It is also harder to have an unambiguously healing persona when the core therapies bring short term distress often well before long term benefit. Surgeons before 1847 and the advent of anaesthesia were appreciated by society yet socially were held somewhat apart in recognition of imagined possible future relationships. Do modern oncologists evoke a similar ambivalent attitude? Psychiatrists even cause distress in their efforts to bring relief. Alternative medicine practitioners have no such barriers to universal approbation. As they have no upside apparent to us they have no downside apparent to their patients.

However that may be, our abiding truths will survive and will be ever present despite radical transformations in the methods of clinical practice. We are moving to a new model where our traditional scientific doctoring skills will be more focussed and in the hands of fewer individuals working with a wider range of clinicians all of whom will however continue to exhibit the core clinical skill of consistently and confidently making correct predictions. The patients will have more success in pursuit of their objectives and whether by the resolution of disease or a better understanding and response to existential dread, medicine will have moved on past the current uneasy compromises.


Saturday, 3 March 2018

CAM and Psychotherapy

There seems to be little doubt that the multitude of interventions offered by the CAM industry are devoid of efficacy and any clinical improvement seen is a combination of chance and the universal placebo effect. No specific CAM modality is any better than any other it seems though there are virtually no trials comparing assorted modalities of CAM. 
CAM is thus a form of psychotherapy characterised however by the specific dimension of subterfuge. The practitioner misleads the patient as to the mechanism. The practitioner lies to the patient.
That this arrangement is acceptable to patients should not deflect us from recognising its true nature and speculating on the dynamics and indeed the potential for lasting benefit. (Relapse and recurrence of course benefit the practitioner if not the patient)g
Thus CAM is a branch of psychotherapy which bypasses an honest adult engagement with the patient, which encourages self awareness and participation in the treatment, Orthodox psychotherapeutic manoeuvres are diametrically opposed to such a relationship and engage explicitly with the patient's active participation whether on an acute short term procedure such as hypnotherapy or at the opposite extreme the lifelong (it seems) engagement with (equally ineffectual) psycho-analysis.

Friday, 2 March 2018

How Healthcare got here


In "Without Miracles" Gary Czicko describes three sets of beliefs as to how biological features, whether structural or behavioural fit their respective functions and specifically how that fit came about . Two of the three turned out to be wrong.
Fit by Providence is essentially the creationists posture. Things are believed to be as they are because some all powerful source decreed it so.
Fit by instruction is the mechanism whereby use and disuse in one generation transmit or "instruct" their effects to the next - the mechanism proposed by Lamarck. The specifics of beliefs about the operation of this mechanism are predicated on a common sense view of how use and disuse wil laffect subsequent generations.
Fit by selection is the Darwinian mechanism driven by random variation, transmission and differential survival.

It takes only little flexing to see these three mechanisms as the three phases of decision making in many different disciplines though focusing here on the care of the sick.

In medicine originally treatments would have been determined by appeal to supernatural authorities, in reality pronouncements of the therapist's teachers and this tradition persisted for many a century and indeed is still present. How to deal with a situation is well described in dogmatic terms which the therapist meekly follows. Much of (the appeal of) alternative medicine is predicated on this.

Medicine as it learned something reproducible about the human body (and mind) added to the traditional view the use of common sense or rationale. This or that approach was proffered on the basis that logically, in the light of current apparently relevant knowledge, it ought to be the best approach. As science developed this use of common sense became less "common" yet in the end decisions were still based on what ought to be true rather than anything we even remotely knew to be true. Some of course were true despite a lack of convincing demonstration or confirmation. This is analogous to Lamark’s inheritance of acquired characteristics for in any analysis is the perception as what is or is not to be usefully inherited is based on common sense, the fundamental mechanism at work here and in decisions based on rationale, an elaborately informed variant. These common sense interventions were and are transmitted by teaching and training to this day. One should of course emphasise that such common sense choices were informed by an exponentially growing body of biomedical scientific observations. This however still left most recommendations short of actual evidence of likely benefit over alternative approaches.

Medicine, a core element of Healthcare is now making the jump to a situation where its recommendations are selected from a body of tangible experience, recorded and counted in similar situations. Still not perfect but the current best we have. This is the Darwinian mechanism- assorted treatments are proposed, they are tried in controlled circumstances, the best are used and transmitted to the next generation of practitioners and the rest are discarded and largely forgotten - they, the majority of proposals become extinct. The collection of well selected approaches to assorted clinical situations is growing but still far fom comprehensive leaving many patients to be advised on the basis of rationale or dogma. The popularity of alternative medicine indicates that for many patients with selected afflictions this approach is entirely acceptable.






Monday, 22 January 2018

What do we want and (how) can we have it?

In "A Calculus of Suffering" Martin Pernick describes the introduction of general anesthesia
into surgery. There were dilemmas in trying to understand what gains and losses would
accrue. Anaesthesia certainly appeared dramatically effective in reducing indeed abolishing
the extreme distress patients experienced during surgery. But was it safe? How many
patients might die as a consequence of this novelty? How many deaths might be accepted in
the interests of massive relief for the many? Would even those who survived have worse
outcomes attributable to anaesthesia? It is fascinating study which might  serve as a model
for a new, urgent analysis,  in this case pitting the concerns over cost against the assorted
dimensions of benefit which stem from modern healthcare. If we are uncomfortable paying
as much as we do today, ( and perhaps we needn’t be*) where are the savings to be made?
Conventional writing on the topic tends to stick with looking at efficiency, "eliminating
waste" which is uncontroversial (though  harder to assess and pursue) and thereafter
discreet mumbling about general affordability much of cloaked in the unstated view that
those who can pay will receive and the rest will ....... trailing off into unstated detail. This
will not do. We need an adult approach based on the foundation that effective healthcare
should be available to all however resourced.

To begin we need a clear eyed view of what issues are up for debate, what dimensions might
we trim in pursuit of savings.
Any respectable Healthcare system has to attend to the following:
Equity of access
Capability/ Efficacy
Safety
Comfort (being both comforting, and providing comfort)
Convenience
Confidentiality

- in an efficient economical manner.

You mean we might spend less on safety? Yes we might. But clearly there is a hierarchy of
potential here. Safety might not be first - but it might not be last!


* How much should or can we pay for healthcare? As much as we choose, recognising that
the more we spend here the less we have to spend on everything else which might
collectively be regarded as health promotion or protection activities devoted to preventing
illness rather the necessarily narrower focus of healthcare on correction of established
disorder.